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Name: Pastor Ray
Location: Merrillville, IN
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History Reveals Direction for Black Leadership of Today

For most of my lifetime, black leaders promoted a philosophy that relies heavily on two important credos. The first, racism as the source of what ails black folk, has catapulted certain leaders like Minister Louis Farrakhan, Reverend Jesse Jackson and Reverend Al Sharpton to the national stage. The second credo, that the guilt of those directly or indirectly responsible is a profitable enterprise, has subverted the true intent of the Civil Rights Movement in America.


In his recent publication, “White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Movement”, author Shelby Steele asserts that a combination of white guilt over racism and black opportunistic leadership came together to dramatically alter the original intent of the Civil Rights Movement of the 1950’s and 60’s. It is worth mentioning that my study has led me to conclude that the Civil Rights Movement was not a struggle against racism as much as it was an effort to gain human recognition. Who can forget the signs held by the striking sanitation workers in Memphis 1968, just days before the assassination of Dr. Martin Luther King Jr.? Those signs said, “I Am a Man”, not a black man, but a man.


Today’s black leadership has drifted far from that proclamation by asserting blackness over humanity. While I am proud of my ethnicity, it does not deserve to be elevated over any other, even in light of past atrocities. The elevation of my humanity before my ethnicity removes the power of the racist in my life. I will not accept poor treatment because as a human, I require better.


It seems that past black leaders like Booker T. Washington understood this concept all too well. Washington, an ex-slave who rose to national prominence in the late nineteenth century, once remarked concerning the future of black people in America, “No greater injury can be done to any youth than to let him feel that because he belongs to this or that race he will be advanced in life regardless of his own merits or efforts.” This statement reveals Washington’s deep belief that the advancement of every human being should be by his or her own determination and effort.


Today’s black leadership seems content to mire the consciousness of America in the victim-guilt pathology. Leaders like Rev. Jackson and Rev. Sharpton make handsome livings by stoking the fire of racial intolerance, identifying the victims and sending a bill to the guilty. This policy of neglecting the glaring social problems that find their genesis within the black community must cease to be the rally cry of black uplift. We must shun leaders who wish to keep us in a state of perpetual victimhood, while they goad the assigned guilty into lining their pockets or assisting in the redistribution of wealth in America.


This doctrine of victimhood even infects those blacks who have worked hard and earned some degree of success in America by enticing them with the carrot of “you would be better off if not for racism”. Recently, I met a person of like ethnicity who appeared to be hardworking and gainfully employed. He remarked to me “the black man’s biggest problem is racism in America today”. When I challenged this assertion by saying that I thought the failure to take advantage of opportunity was a much greater malady, he proceeded to demand that he get what was his by right.


This thinking underscores the fundamental need for new direction in black leadership. Our history teaches that we can gain uplift without creating victims.
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Democrats Best at Fear Mongering

The Democratic Party in the United States has for the last several years has accused conservatives of “playing to the fears” of Americans in reference to the Republican stand on the terrorism threat. Democrats say this as if we should not be overly concerned with fundamental zealots whose desire to destroy our way of life is well documented. The Democratic Presidential nominee, Senator Barack Obama, is on record as saying that he would meet with our enemies “without condition”. Recently, Senator Obama has retreated from that stance to say that there would have to be some conditions met before loose cannons like the current President of Iran would get a sit down with Obama.

Perhaps Senator Obama’s change of heart is genuine, but more likely he has been made aware just how dangerous the world in which we live really is. It is not fear mongering to report that we live in a volatile world, with some countries led by unstable leaders and/or governments. To inform people of this is simply being honest. Republicans have been historically bad at drawing this simple distinction in the media.

So who is really better at pandering fear? It is the party that says be afraid of those who tell you that the world is still a dangerous place, that there are still dangerous people in places of great power, who want to commit violent acts in order to destroy your way of life. The Democrats want you to be afraid of Republicans because Republicans are not so trusting as to believe that a despot can change his manner overnight, or because he now wears a suit and tie. As President Ronald Reagan used to say, “Trust but verify”. This has to be the mantra of any responsible government in the United States.

In addition, the Democrats want you to fear your own success or potential for success. They do not want you to apply your skills to improving your own life. They wish to do it for you. They want you to fear the future if you make your own decisions and set your own direction in life. Why is this? Simply because once you tap your potential by taking control of your own destiny, you will never fall for the idea that government can do a better job at managing your life and the future of your family better than you manage. You become, in a sense, dangerous to those who make their living off increasing your taxes, promoting class warfare, and limiting your opportunity for self-determination by convincing you that you are a victim of some masterful, yet evil plan for your destruction.

I suggest that you need not be afraid to control your destiny by the grace and gifts given to you by Almighty God. If you want to succeed, stop fearing your own ability to create success from the opportunities before you. This is still the greatest country on earth in reference to opportunity for success. Do not be afraid to go back to school, not matter how long you have been away from organized learning. Do not fear the opportunity to expand your knowledge of your profession or begin some entrepreneurial enterprise that would fulfill your life’s dream or ambition. You and I don’t need more government telling us how to live and succeed, we just need more courage to do s
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Black Uplift Discovered in Rich History

During the Democratic National Convention, set on the 45th anniversary of Dr. Martin Luther King’s “I Have a Dream” speech, my focus drifted to the rich history of black people in America. Black delegates were, as I was, extremely proud of this historical moment. Yet I began to wonder about the philosophical similarities or differences between black leaders like Senator Obama, Reverend Al Sharpton, Reverend Jesse Jackson, and Frederick Douglass, Booker T. Washington and Dr. Martin Luther King Jr.

Each has stood for what they believed to be the authentically black position of their day. The question I will address in this three-part series, is whether the past leaders would agree with positions espoused by current black leadership. To examine this, one must juxtapose the historical record of quotes and books by past leaders against current ideas emanating from black leaders of today.

Frederick Douglass, a former slave, embodied early black leadership in America. Escaping in 1838, Douglass rose to prominence as an abolitionist in the 1850’s and continued until his death in 1895. In his 1865 speech before the Annual Anti-Slavery Society, Douglass describes his philosophy concerning the uplift of blacks in America when he states, “Everybody has asked the question. . ."What shall we do with the Negro?" I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, if they are worm-eaten at the core, if they are early ripe and disposed to fall, let them fall! I am not for tying or fastening them on the tree in any way, except by nature's plan, and if they will not stay there, let them fall. And if the Negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone! “

Douglass seems committed to black uplift as the result of individual responsibility, occurring in an atmosphere of unencumbered opportunity. This is fascinating when considering that Douglass lived in an America that provided miniscule opportunity for blacks to succeed. Opposing this position seems to be the mantra of current black leadership.

Senator Obama said while in Gary, IN, “I think it's time we had a president who doesn't deny our problems or blame the American people for them but takes responsibility and provides the leadership to solve them”.

This position by Senator Obama commits the resources of the Presidency to solving the problems of Americans. Should this be the task of the President of the United States? If so, then perhaps we should include this responsibility in the presidential oath of office. We could remove the part about upholding the Constitution and defending us from all enemies, both foreign and domestic; replacing those words with the promise to pay all my debt, educate my children and myself, abort children on demand, allow people to enter America illegally, and pay for it all by raising taxes on the most successful of us.

Americans would never stand for this, yet it is interesting to see ideas of success compared with one another. Douglass’ position not only works for black Americans, but for all Americans.

The Constitution does not guarantee equal success, but does guarantee equal protection and equal opportunity. To expect that we should all succeed applying various levels of personal industry is like saying every horse should win just because he is in the race.
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School Choice: Should Parents Determine Their Children's Educational Path?

Not much seems to raise the ire of our current public school system more than the two simple words “school choice”. This is primarily because these words represent a shift in thinking, which public schools do not seem to want. As long as the approach is unchanged, public schools may continue to fail, spend our tax dollars as they please with little or no accountability. Evidence suggests that the status quo of urban education condemns many of our children to a life of poverty or incarceration.

When President Bush suggested the No Child Left Behind Act, which required that public schools produce positive results for the investment made, he was vilified. Met with tremendous resistance from the public education community, this legislation stated, in effect, that all children deserved a chance at a quality education. This legislation was not perfect by any means, but it was important because it brought a new challenge to public education, especially in economically challenged communities.

It is time for us to face two important realities. First, we must accept that quality education is one of the best weapons against entrenched poverty, and then we should agree that parents should have the authority over their own children’s educational path. The first assertion is something upon which most of us agree, liberal or conservative, black, brown or white. Yet it is the latter idea that seems to generate the most angst because it squarely places the responsibility of a child’s future upon the parent. Many who support public education suggest that children will fail because parents, especially those in economically challenged communities, may not be able to navigate successfully the educational system to the benefit of their children.

However, right here in Gary, IN the evidence would suggest different. A thriving charter school community is presenting a serious challenge to the theory that people in urban centers with high poverty and unemployment; are not concerned with their children’s education. In fact, while driving by one of the new charter schools, I saw parents happily pick up their children and children joyfully engaging their parents in conversation. This by no means is scientific data for the support of school choice and I am sure this occurs in public schools as well, but the recent achievement of these charter schools in standardized testing suggests they offer quality educational options.

Obviously, the success of educating our children involves more than the school. Truly, we must have parental involvement throughout the process. Nevertheless, the expression of the liberty for parents to choose where to educate their children is necessary, especially in communities with entrenched and cyclic poverty. The notion of school choice or vouchers is one that many local political leaders reject as unattainable and destructive to public schools. Based on the Democratic Party’s long standing resistance to school vouchers or school choice, one can conclude their belief is that parents should not decide the educational fate of their own children. Instead, they offer misguided solutions that often trap children in a lifetime of victimization, complete with ready-made excuses for failure.

If we are going to spend tax dollars on educating our young, then it requires us to receive the most return on such an investment. Each parent deserves the fundamental right to invest his or her own tax dollars in a public, charter or private educational institution for the benefit of his or her own child. Forcing economically challenged parents to send their children to failing schools is a sentence to poverty for children and the community.
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What The (Blank) Was The Good Reverend Thinking?

Jesse (the Good Reverend Jackson) has done it again. This time he made an off color, crude remark about Sen. Barack Obama, the presumed Democratic nominee for President of the United States. In the past, Rev. Jackson has been “caught” making derogatory statements about Jews, with his “hymie-town” comments. The question I ask this time is “what was Rev. Jackson thinking?” I know that he quickly apologized for his desire to rid Sen. Obama of some of his body parts, but one cannot help but wonder where the Rev.’s mind was when his mouth went in motion.

In my opinion, Sen. Obama represents what Jackson cannot stand, that is someone who has captured the affection of Democrats, both white and black. Rev. Jackson especially seems to be put off by a candidate from his home base of operation (Chicago) who did not ask for, nor apparently needed his blessing to become a player in the national Democratic Party, and the eventual presidential nominee. In addition, Rev. Jackson appears upset that blacks would gravitate to someone who in Jackson’s estimation has not “paid his dues” in the so-called fight for Civil Rights of which Rev. Jackson and Rev. Al Sharpton consider themselves to be the unelected leaders.

In the world according to Jesse, in order to get any “play” with the people one must have the “street cred” and “battle wounds” of the “Movement”. Sen. Obama does not fit this profile, in fact at the outset of Obama’s campaign; many believed he was not “black enough” to have his message resonate with black voters. (Boy, were they wrong!) Rev. Jackson in a moment of weakness could not hide the perceive insult from Sen. Obama, which directly cut into Rev. Jackson’s honey pot. That is keeping black folks victims of a racist white power structure. In Jackson’s mind, how dare Obama suggest that black men be responsible for the children they sire! Doesn’t Sen. Obama know that black fathers who fail to rear their offspring are just reacting to another case of “the man keeping us down?” In this crisis of foot in mouth lies the real Rev. Jackson, a man who desires to parlay a message of victimization while enriching himself as the guru of all things racist in America.

Although I remain very leery of Sen. Obama and his liberal policies that ultimately could keep blacks dependent on the government for like forever, I must agree with his sudden stance on personal responsibility and the effectiveness of faith-based organizations in addressing social ills, especially in urban areas. One would think that the “good Rev.” would be “down” with this since he runs a non-profit known as Operation PUSH. The problem for Rev. Jackson is that faith-based initiatives with government funding stand the chance of undermining his efforts to be the big fish in a small pond. With government financing, other organizations that are actually addressing community ills would be financially viable to compete for private corporate dollars, which currently fuel Jackson’s Operation PUSH. This competition is not welcome in all things Jacksonian.

Though it is difficult to witness the decline in significance of a man who has accomplished some good in the effort to balance the American psyche as it relates to race, I am buoyed by the fact that the argument for responsibility among my fellow black Americans is thrust to the forefront of this presidential campaign. Imagine if John McCain had said anything about responsibility among blacks. He would have been vilified and castigated into political oblivion by the media. Even though it was Senator Obama who raised this issue in his Father’s Day address, the issue was first thrust to the spotlight by Bill Cosby several years prior. I wonder where Dr. Eric Michael Dyson, who blasted Cosby for his comments about black responsibility, is on Obama’s remarks about the same subject. Does Dyson, like the Rev. Jackson, believe that to talk about black responsibility is “talking down to blacks”? Dyson is an Obama supporter and has been for some time. The fact is it has been and still is now time for a debate about responsibility in the black community among those who really care and are not using this opportunity for self-advancement.
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Confessions of a Sellout

The informal definition of sellout on http://www.dictionary.com/ is “a person who betrays a cause, organization, or the like; traitor”, and “a person who compromises his or her personal values, integrity, talent, or the like, for money or personal advancement.” I was shocked to learn that in certain circles among my own people and culture, because of my written opinion of the controversy surrounding Sen. Barack Obama’s former pastor, Rev. Dr. Jeremiah Wright, I am a “sellout”. I must say that though I knew that any opinion that did not promote the victimization of black people, and actually put forth some logical thought as to a possible reason for Dr. Wright’s comments, would not be welcome among those who make their living off the hurt of those they claim to represent.

Since the time that my comments were printed, I have had opportunity to reason that perhaps shock should not have been my first response to the label of sellout. In fact, a more reasoned and logical response would be sadness. I have become sad by what inevitably continues to be the ruin of honest and perhaps logical debate in the black community, our emotion. All too often, we assume the emotional response without clearly seeing how that response affects our hopes in the end. It is true that emotion is one of the gems of being human, but it can also be an albatross when it interferes with clear thinking. Just ask any person who has followed their heart into a love relationship, while their head pointed out the obvious red flags. My concern is that many of my people have embraced the role of victim because it is an emotionally satisfying position. As a victim, one can always look for someone else to rescue or come to the aid of the cause, while we tend to expect little of the victims in uplifting themselves.

If I am to be a sellout, I should perhaps begin to share that to which I am sold out. As a Black man, I am unconditionally sold out to the uplift of all people, regardless of their skin color. That being said, I do see the lion’s share of my efforts being spent among my own community as I try to convince my brothers and sisters not to live as victims of this society, but as those who take advantage of the tremendous opportunities for advancement not available to our fore parents, and for which they shed their blood. It is to this end I am committed; the injection of reason into the argument of race relations in America. Apparently, this is offensive to those who seem to have no real desire to solve our problems and foster understanding between all people of goodwill. Instead, they find some twisted honor in attacking the character and legitimacy of those who fail to share their beliefs. As evidence, I offer the castigation of Bill Cosby by Professor Rev. Michael Eric Dyson, who lambasted Dr. Cosby for saying there were some problems we need to address in the black community before we start blaming whites for all of our problems. Again, this type of thinking by a professional intellectual as Dr. Dyson amazes me because it assumes the victim mantle proudly, which is his right, but it also refutes as illegitimate any who disagree.

Furthermore, I confess to selling out to the day when we as black people begin to use the power of our vote to advance an agenda that actually benefits us. This is a lesson that seems easy for some groups to embrace for other ethnic groups, but difficult for those of us who use our heart to determine what to do with our vote. This all too often is nothing at all. The election of the next president serves as example to this painful reality. Moved by the emotional appeal of Senator Barack Obama is where I find myself because of the tremendous sense of history and pride for all Black Americans. The opportunity for my children to connect to the President on a new level is not lost on me. Yet when I examine the policies of Senator Obama, the reality is that many of his proposals will not bring the uplift needed for black Americans, especially those in economically challenged areas. For example, Senator Obama is opposed to school choice for parents. This means that parents who are unable or cannot afford to move from communities with failing public schools have the unfortunate and often catastrophic choice of sending their children to chronically underperforming schools. In Gary, this means that there are very few options for parents, yet Senator Obama’s position page on education mentions nothing about opening up choice for parents like those in Gary. In fact, most of his proposals concerning education require additional government spending on education. In addition, to those who believe money is the problem with schools in economically challenged areas, the fact is that in 2005 Gary(Indiana) Community School Corporation spent $2000.00 more than the state average per student in operational costs. (Source: www.schooldatadirect.org)

In addition, I am sold out to using the pulpit for the express purpose of preaching a gospel that does not poke fun or ridicule those who may have different political or social ideas than me. The recent comments by St. Sabina Catholic Church pastor Father Michael Pfleger have cast a dark shadow over the role of religion in discussing social policy. If the best we can do with our preaching is mock candidates that we do not support, then perhaps it would be best to remain silent. The honest discussion of the positions candidates have publically declared is helpful and informative, but insensitive personal attacks belittle the high calling of the ministry. Rather than encourage people to take advantage of opportunity, Father Pfleger bought into the victim mantra and oiled the machine that maintains the pain of a people needing to embrace freedom.

Finally, I will proudly wear the label of sellout if it means that I am committed to introducing and maintaining critical thinking as an element of uplifting people. This not only applies to black people, but all of God’s children. If we are truly to explore issues of race in America, then fellowship of all humankind must be our ultimate goal. This is the goal to which Dr. King was committed and for which he gave his life. Those of us left to uphold this honored legacy must refrain from labels such as “sellout”, “Uncle Tom” and “oreo” in reference to those whose real desire is to see all advance to their full God-given potential.
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Pastor's Comments Reflect Deep Hurt

Recently there has been much consternation concerning the sermonic remarks of Senator Barack Obama’s Pastor, Dr. Jeremiah Wright of Trinity United Church of Christ in Chicago.  I do not pretend to speak for Dr. Wright, but as a minister and a pastor, I do share a similar responsibility in ministering weekly to a comparable demographic of parishioner as Dr. Wright. 

In the context of the predominantly black church preaching experience, one is tempted almost weekly to succumb to a desire to pacify one’s parishioners with messages designed to validate the belief that someone else is responsible for their condition.  That someone is often Satan or the Devil, the President, the Government as an entity or perhaps even White Folks in general.  This is due primarily to the victim psyche that is pervasive in the black community.  Years of racism perceived or real have left a deep scar of hurt and distrust of those outside and some inside the black community.  As real as this hurt is to the individual, I believe it has been equally or even more self destructive.

This is the context in which the black Pastor must minister.  He or she is challenged to “lift the spirits” of those who arrive each Sunday, many licking wounds that are real, whether self-inflicted or not.  I am convinced that Dr. Wright’s apparent dissatisfaction with America in his commentary suggest that he has validated the role of victim and determined that any black success must be achieved in a separate arena, without any credit going to an overtly oppressive and racist society. 

 While I understand Dr. Wright’s comments, I must disagree not only with what he said, but with the suggested sentiment behind his words.  It is true that America has been slothful in responding to the evil of racism and the corresponding racist attitudes derived from within a culture of segregation and oppression, but we no longer live in a society where we, as black people, can afford to explain away our ills under the broad brush of racism and racist conspiracy.  For example, we cannot continue to blame a racist culture for the disproportionate number of black men in prison and ignore the argument of proportion in reference to the number of black children who have children and/or abortions in their teens or the number of children in our community without a father.  The facts speak for themselves.

It is clear that Dr. Wright has distinguished himself personally and the congregation that he leads by providing vital ministry that gives opportunities for uplift to the thousands who attend and who live nearby.  He has more education than many will ever earn.  Yet we cannot not ignore the fact that his controversial comments may be born out of a generational pathology of victimhood.  No doubt that Dr. Wright and many of his generation could relate many more horrible tales of indignities suffered because of their black skin than I could even imagine, let alone experience.  No one can argue the absence of injury, but we can say that it is time for us to heal.  We must heal the injury by not reopening the wound at every opportunity, but by generating the hope of our ancestors and their belief in a country where character is more important than skin color.  In speaking to a hurting people each week it is my duty to speak of hope for opportunity and improvement in their lives; while refraining from passing on my personal pain or even validating their self imposed victim status.  This is because if one chooses to live as a victim, he or she will operate as a victim with a ready made excuse for failure.  My duty is to minister to the hurting masses as one that provides hope for success and not reasons for failure.

America has much to learn in reference to race and may or may not be moving quickly enough in her lesson.  But one thing we as black people can do is stop giving relevance and legitimacy to racist attitudes by allowing them to be our song of defeat.  Racism is irrelevant in the face of the confident and self assured person who recognizes their opportunity was purchased at a high price.  We would do well to concentrate our efforts on building this kind of personal drive within our young people that says we can and we will succeed INSPITE of the obstacles that lay before us.  No more will we validate defeatist attitudes in our young or in our leaders.  The target of black uplift must be placed firmly and squarely within our own community.  We have much work to do.  We will lessen the prison population the moment we decide as a people that we will no longer tolerate nor support the illegal drug trade even if it means turning in our own family.  That is a hard pill to swallow, but one of many necessary to bring the required healing and recovery.

Dr. Wright may publicly blame America for her failure, it is his right.  Yet the freedom of this America insures that he, as well as others can stand in the pulpit or in the pasture and express themselves.  This freedom must be defended in a difficult world.  America is not perfect and has fault both at home and on the world stage, but fault alone cannot be reason to disavow this country.  I have been disappointed in America, but she is mine.  She belongs to me as much as she belongs to anybody.  I choose not to be one of her victims, but one of her healers.

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