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Name: Pastor Ray
Location: Merrillville, IN
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Confessions of a Sellout

The informal definition of sellout on http://www.dictionary.com/ is “a person who betrays a cause, organization, or the like; traitor”, and “a person who compromises his or her personal values, integrity, talent, or the like, for money or personal advancement.” I was shocked to learn that in certain circles among my own people and culture, because of my written opinion of the controversy surrounding Sen. Barack Obama’s former pastor, Rev. Dr. Jeremiah Wright, I am a “sellout”. I must say that though I knew that any opinion that did not promote the victimization of black people, and actually put forth some logical thought as to a possible reason for Dr. Wright’s comments, would not be welcome among those who make their living off the hurt of those they claim to represent.

Since the time that my comments were printed, I have had opportunity to reason that perhaps shock should not have been my first response to the label of sellout. In fact, a more reasoned and logical response would be sadness. I have become sad by what inevitably continues to be the ruin of honest and perhaps logical debate in the black community, our emotion. All too often, we assume the emotional response without clearly seeing how that response affects our hopes in the end. It is true that emotion is one of the gems of being human, but it can also be an albatross when it interferes with clear thinking. Just ask any person who has followed their heart into a love relationship, while their head pointed out the obvious red flags. My concern is that many of my people have embraced the role of victim because it is an emotionally satisfying position. As a victim, one can always look for someone else to rescue or come to the aid of the cause, while we tend to expect little of the victims in uplifting themselves.

If I am to be a sellout, I should perhaps begin to share that to which I am sold out. As a Black man, I am unconditionally sold out to the uplift of all people, regardless of their skin color. That being said, I do see the lion’s share of my efforts being spent among my own community as I try to convince my brothers and sisters not to live as victims of this society, but as those who take advantage of the tremendous opportunities for advancement not available to our fore parents, and for which they shed their blood. It is to this end I am committed; the injection of reason into the argument of race relations in America. Apparently, this is offensive to those who seem to have no real desire to solve our problems and foster understanding between all people of goodwill. Instead, they find some twisted honor in attacking the character and legitimacy of those who fail to share their beliefs. As evidence, I offer the castigation of Bill Cosby by Professor Rev. Michael Eric Dyson, who lambasted Dr. Cosby for saying there were some problems we need to address in the black community before we start blaming whites for all of our problems. Again, this type of thinking by a professional intellectual as Dr. Dyson amazes me because it assumes the victim mantle proudly, which is his right, but it also refutes as illegitimate any who disagree.

Furthermore, I confess to selling out to the day when we as black people begin to use the power of our vote to advance an agenda that actually benefits us. This is a lesson that seems easy for some groups to embrace for other ethnic groups, but difficult for those of us who use our heart to determine what to do with our vote. This all too often is nothing at all. The election of the next president serves as example to this painful reality. Moved by the emotional appeal of Senator Barack Obama is where I find myself because of the tremendous sense of history and pride for all Black Americans. The opportunity for my children to connect to the President on a new level is not lost on me. Yet when I examine the policies of Senator Obama, the reality is that many of his proposals will not bring the uplift needed for black Americans, especially those in economically challenged areas. For example, Senator Obama is opposed to school choice for parents. This means that parents who are unable or cannot afford to move from communities with failing public schools have the unfortunate and often catastrophic choice of sending their children to chronically underperforming schools. In Gary, this means that there are very few options for parents, yet Senator Obama’s position page on education mentions nothing about opening up choice for parents like those in Gary. In fact, most of his proposals concerning education require additional government spending on education. In addition, to those who believe money is the problem with schools in economically challenged areas, the fact is that in 2005 Gary(Indiana) Community School Corporation spent $2000.00 more than the state average per student in operational costs. (Source: www.schooldatadirect.org)

In addition, I am sold out to using the pulpit for the express purpose of preaching a gospel that does not poke fun or ridicule those who may have different political or social ideas than me. The recent comments by St. Sabina Catholic Church pastor Father Michael Pfleger have cast a dark shadow over the role of religion in discussing social policy. If the best we can do with our preaching is mock candidates that we do not support, then perhaps it would be best to remain silent. The honest discussion of the positions candidates have publically declared is helpful and informative, but insensitive personal attacks belittle the high calling of the ministry. Rather than encourage people to take advantage of opportunity, Father Pfleger bought into the victim mantra and oiled the machine that maintains the pain of a people needing to embrace freedom.

Finally, I will proudly wear the label of sellout if it means that I am committed to introducing and maintaining critical thinking as an element of uplifting people. This not only applies to black people, but all of God’s children. If we are truly to explore issues of race in America, then fellowship of all humankind must be our ultimate goal. This is the goal to which Dr. King was committed and for which he gave his life. Those of us left to uphold this honored legacy must refrain from labels such as “sellout”, “Uncle Tom” and “oreo” in reference to those whose real desire is to see all advance to their full God-given potential.
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Pastor's Comments Reflect Deep Hurt

Recently there has been much consternation concerning the sermonic remarks of Senator Barack Obama’s Pastor, Dr. Jeremiah Wright of Trinity United Church of Christ in Chicago.  I do not pretend to speak for Dr. Wright, but as a minister and a pastor, I do share a similar responsibility in ministering weekly to a comparable demographic of parishioner as Dr. Wright. 

In the context of the predominantly black church preaching experience, one is tempted almost weekly to succumb to a desire to pacify one’s parishioners with messages designed to validate the belief that someone else is responsible for their condition.  That someone is often Satan or the Devil, the President, the Government as an entity or perhaps even White Folks in general.  This is due primarily to the victim psyche that is pervasive in the black community.  Years of racism perceived or real have left a deep scar of hurt and distrust of those outside and some inside the black community.  As real as this hurt is to the individual, I believe it has been equally or even more self destructive.

This is the context in which the black Pastor must minister.  He or she is challenged to “lift the spirits” of those who arrive each Sunday, many licking wounds that are real, whether self-inflicted or not.  I am convinced that Dr. Wright’s apparent dissatisfaction with America in his commentary suggest that he has validated the role of victim and determined that any black success must be achieved in a separate arena, without any credit going to an overtly oppressive and racist society. 

 While I understand Dr. Wright’s comments, I must disagree not only with what he said, but with the suggested sentiment behind his words.  It is true that America has been slothful in responding to the evil of racism and the corresponding racist attitudes derived from within a culture of segregation and oppression, but we no longer live in a society where we, as black people, can afford to explain away our ills under the broad brush of racism and racist conspiracy.  For example, we cannot continue to blame a racist culture for the disproportionate number of black men in prison and ignore the argument of proportion in reference to the number of black children who have children and/or abortions in their teens or the number of children in our community without a father.  The facts speak for themselves.

It is clear that Dr. Wright has distinguished himself personally and the congregation that he leads by providing vital ministry that gives opportunities for uplift to the thousands who attend and who live nearby.  He has more education than many will ever earn.  Yet we cannot not ignore the fact that his controversial comments may be born out of a generational pathology of victimhood.  No doubt that Dr. Wright and many of his generation could relate many more horrible tales of indignities suffered because of their black skin than I could even imagine, let alone experience.  No one can argue the absence of injury, but we can say that it is time for us to heal.  We must heal the injury by not reopening the wound at every opportunity, but by generating the hope of our ancestors and their belief in a country where character is more important than skin color.  In speaking to a hurting people each week it is my duty to speak of hope for opportunity and improvement in their lives; while refraining from passing on my personal pain or even validating their self imposed victim status.  This is because if one chooses to live as a victim, he or she will operate as a victim with a ready made excuse for failure.  My duty is to minister to the hurting masses as one that provides hope for success and not reasons for failure.

America has much to learn in reference to race and may or may not be moving quickly enough in her lesson.  But one thing we as black people can do is stop giving relevance and legitimacy to racist attitudes by allowing them to be our song of defeat.  Racism is irrelevant in the face of the confident and self assured person who recognizes their opportunity was purchased at a high price.  We would do well to concentrate our efforts on building this kind of personal drive within our young people that says we can and we will succeed INSPITE of the obstacles that lay before us.  No more will we validate defeatist attitudes in our young or in our leaders.  The target of black uplift must be placed firmly and squarely within our own community.  We have much work to do.  We will lessen the prison population the moment we decide as a people that we will no longer tolerate nor support the illegal drug trade even if it means turning in our own family.  That is a hard pill to swallow, but one of many necessary to bring the required healing and recovery.

Dr. Wright may publicly blame America for her failure, it is his right.  Yet the freedom of this America insures that he, as well as others can stand in the pulpit or in the pasture and express themselves.  This freedom must be defended in a difficult world.  America is not perfect and has fault both at home and on the world stage, but fault alone cannot be reason to disavow this country.  I have been disappointed in America, but she is mine.  She belongs to me as much as she belongs to anybody.  I choose not to be one of her victims, but one of her healers.

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